Lukas 1:74
Konteks1:74 that we, being rescued from the hand of our 1 enemies,
may serve him without fear, 2
Roma 6:13
Konteks6:13 and do not present your members to sin as instruments 3 to be used for unrighteousness, 4 but present yourselves to God as those who are alive from the dead and your members to God as instruments 5 to be used for righteousness.
Roma 6:22
Konteks6:22 But now, freed 6 from sin and enslaved to God, you have your benefit 7 leading to sanctification, and the end is eternal life.
Galatia 2:19
Konteks2:19 For through the law I died to the law so that I may live to God.
Galatia 2:1
Konteks2:1 Then after fourteen years I went up to Jerusalem 8 again with Barnabas, taking Titus along too.
Galatia 1:9
Konteks1:9 As we have said before, and now I say again, if any one is preaching to you a gospel contrary to what you received, let him be condemned to hell! 9
Galatia 1:1
Konteks1:1 From Paul, 10 an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)
Pengkhotbah 4:2
Konteks4:2 So I considered 11 those who are dead and gone 12
more fortunate than those who are still alive. 13
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[1:74] 1 tc Many important early
[1:74] 2 tn This phrase in Greek is actually thrown forward to the front of the verse to give it emphasis.
[6:13] 3 tn Or “weapons, tools.”
[6:13] 4 tn Or “wickedness, injustice.”
[6:13] 5 tn Or “weapons, tools.”
[6:22] 6 tn The two aorist participles translated “freed” and “enslaved” are causal in force; their full force is something like “But now, since you have become freed from sin and since you have become enslaved to God….”
[2:1] 8 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[1:9] 9 tn See the note on this phrase in the previous verse.
[1:1] 10 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.
[4:2] 11 tn The verb שָׁבַח (shavakh) has a two-fold range of meaning: (1) “to praise; to laud”; and (2) “to congratulate” (HALOT 1387 s.v. I שׁבח; BDB 986 s.v. II שָׁבַח). The LXX translated it as ἐπῄνεσα (ephnesa, “I praised”). The English versions reflect the range of possible meanings: “praised” (KJV, ASV, Douay); “congratulated” (MLB, NASB); “declared/judged/accounted/thought…fortunate/happy” (NJPS, NEB, NIV, RSV, NRSV, NAB).